Fritinancy

Word of the Week: Camping

A private Facebook group, USA Camping Resource Center, doesn’t offer tips on tents, bedrolls, or water purifiers. Instead, it’s a hub for information about abortion access in post-Roe America. Camping is one of several authority- and algorithm-evading code words on social media used as substitutes for “abortion”; others include “fishing,” “shoe-shopping,” and “bookstore.” As NBC News reported on June 30, “The posts follow similar coded language trends used by people trying to avoid algorithmic censorship on social media or potential detection by law enforcement.”

Two almost identically worded tweets from May 4, 2022—the earliest examples of the message I’ve found. Text: “If you are a person who suddenly finds yourself with a need to go camping in another state, a state friendly towards camping, just know that I will happily drive you, support you, and not talk about the camping trip to anyone ever.” Link and link.

June linkfest

“Place names and the stories behind them define how we perceive and connect to landscape. But we live in a world populated by places named for colonizers: Libraries, streets and counties across the country bear names like Washington, Jefferson and Jackson, while ‘San’s and ‘Santa’s dot the Southwest, shadowing California’s coast in missionaries’ cloaks. Can we even see the land underneath those names, in all its complexities? And what is the impact on the mind — especially the Indigenous mind — of a lifetime spent repeating colonizers’ names, invoking their stories?” (Brian Oaster for High Country News)

Trilingual sign in southern Colorado. Photo by Orin Hargraves. See my October 2021 Visual Thesaurus column (no paywall!) for more discussion of place names.

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Word of the week: Penumbra

A penumbra is a partially shaded area, in particular “that of the shadow cast by the moon on the earth in a solar eclipse, or by the earth on the moon in a lunar eclipse, resulting in an area that experiences only a partial eclipse” (OED). The word comes from Latin pen- (“almost”) and umbra (“shadow”); that pen- is the same “almost” we see in penultimate: the almost-last thing in a series.

But I’m not here to talk about astronomy or Latin or second-to-last things. I’m here to talk about abortion, the US Supreme Court, the US Constitution, and a thrilling theatrical performance I urge you to see.

 

Earth’s umbra (central shadow) and penumbra (extended shadow) during a lunar eclipse. Via NASA.gov.

Name in the wild: Lurline

I spotted this container ship as the San Francisco Bay Ferry was pulling out into the Oakland Estuary, and did a double-take when I saw its name.

The Matson Lurline, 2022. Photo by me.

 

“Lurline” is a storied name in San Francisco, in Hawaii, and in the history of the Matson Navigation Company, which was founded in Honolulu in 1882 by Swedish immigrant William Matson. But for most of its history the name was associated with passenger travel, not cargo. In the middle of all that history it was the name of two San Francisco heiresses. More about that in a bit.

Word of the week: Bimbo

Ms. magazine, which launched 50 years ago this summer, wasn’t destined to be called Ms. In a roundtable interview about the magazine’s founding, published this week in the New York Times Sunday Review, Letty Cottin Pogrebin recalls that one name she and her co-founders considered was Sisters. Another was Sojourner, in honor of the 19th-century African American activist Sojourner Truth. And at one point, co-founder Gloria Steinem suggested Bimbo. “She meant it as an ironic appropriation,” Pogrebin told the Times, “but in those years, we didn’t have the luxury of irony.”

This wasn’t the only bimbo-drop in the June 19 Sunday Review: On the very same spread as the Ms. story is an essay about “BimboTok,” a “sex-positive and sex-work-positive” subset of TikTok where “comedians and creators mix makeup tips with articulations of left-leaning politics” while “talking about how hot and dumb” they are. “BimboTok came about at a time when the girlboss had more or less faded as a trendy cultural type,” writes the author, Sophie Haigney. “Bimboism offers an opposing and, to some, refreshing premise: Value me, look at me, not because I’m smart and diligent, but for the fact that I’m not.”

Neither of these stories troubles to define bimbo; both seem to take it for granted that we know what it means: An unserious young woman with what used to be called loose morals. An airhead. A floozy.

But bimbo wasn’t always an insult. It didn’t even always refer to a woman. Originally a masculine Italian diminutive, the word migrated a century ago into American slang, where it changed its sex and its sense.